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One supply means that atgeirr, kesja, and höggspjót all discuss with the identical weapon. A more cautious reading of the saga texts doesn't help this idea. The saga textual content suggests similarities between atgeirr and kesja, that are primarily used for thrusting, and between höggspjót and bryntröll, which had been primarily used for slicing. Whatever the weapons might need been, they seem to have been more effective, and used with greater energy, than a more typical axe or spear. Perhaps this impression is because these weapons have been usually wielded by saga heros, corresponding to Gunnar and Egill. Yet Hrútr, who used a bryntröll so successfully in Laxdæla saga, was an 80-yr-outdated man and was thought not to current any actual threat. Perhaps examples of these weapons do survive in archaeological finds, but the options that distinguished them to the eyes of a Viking will not be so distinctive that we in the fashionable era would classify them as totally different weapons. A careful reading of how the atgeir is used in the sagas offers us a tough idea of the size and shape of the pinnacle essential to carry out the strikes described.

This measurement and shape corresponds to some artifacts found in the archaeological file which are often categorized as spears. The saga textual content also provides us clues about the size of the shaft. This info has allowed us to make a speculative reproduction of an atgeir, which we now have utilized in our Viking fight coaching (proper). Although speculative, rechargeable garden shears this work suggests that the atgeir really is particular, the king of weapons, each for vary and for attacking possibilities, performing above all other weapons. The long reach of the atgeir held by the fighter on the left might be clearly seen, in comparison with the sword and one-hand axe in the fighter on the proper. In chapter sixty six of Grettis saga, a giant used a fleinn in opposition to Grettir, often translated as "pike". The weapon can be known as a heftisax, a phrase not otherwise identified within the saga literature. In chapter 53 of Egils saga is a detailed description of a brynþvari (mail scraper), often translated as "halberd".

It had a rectangular blade two ells (1m) lengthy, but the wooden shaft measured solely a hand's length. So little is understood of the brynklungr (mail bramble) that it's normally translated merely as "weapon". Similarly, sviða is typically translated as "sword" and sometimes as "halberd". In chapter 58 of Eyrbyggja saga, Þórir threw his sviða at Óspakr, hitting him in the leg. Óspakr pulled the weapon out of the wound and threw it back, rechargeable garden shears killing another man. Rocks had been often used as missiles in a struggle. These effective and readily available weapons discouraged one's opponents from closing the gap to struggle with standard weapons, rechargeable garden shears and they could be lethal weapons in their very own right. Previous to the battle described in chapter forty four of Eyrbyggja saga, Steinþórr chose to retreat to the rockslide on the hill at Geirvör (left), where his men would have a ready supply of stones to throw down at Snorri goði and his males.